AS A MAN THINKETH
BY
JAMES T. ALLEN
Chapter 1. Thought and Character


The aphorism, "As a man thinketh in his heart, so is he," not only
embraces the whole of a man's being, but is so comprehensive as to
reach out to every condition and circumstance of his life. A man is
literally what he thinks, his character being the complete sum of all
his thoughts.

As the plant springs from, and could not be without, the seed, so
every act of man springs from the hidden seeds of thought, and
could not have appeared without them. This applies equally to those
acts called "spontaneous" and "unpremeditated" as to those which
are deliberately executed.

Act is the blossom of thought, and joy and suffering are its fruit; thus
does a man garner in the sweet and bitter fruitage of his own
husbandry.

Thought in the mind hath made us.
What we are by thought was wrought and built.
If a man's mind hath evil thought,
pain comes on him as comes the wheel the ox behind.
If one endure in purity of thought,
Joy follows him as his own shadow - sure.

Man is a growth by law, and not a creation by artifice, and cause and
effect are as absolute and undeviating in the hidden realm of thought
as in the world of visible and material things. A noble and God-like
character is not a thing of favor or chance, but is the natural result of
continued effort in right thinking, the effect of long-cherished
association with God-like thoughts. An ignoble and bestial character,
by the same process, is the result of the continued harboring of
groveling thoughts.

Man is made or unmade by himself. In the armory of thought he
forges the weapons by which he destroys himself. He also fashions
the tools with which he builds for himself heavenly mansions of joy
and strength and peace. By the right choice and true application of
thought, man ascends to the divine perfection. By the abuse and
wrong application of thought he descends below the level of the
beast. Between these two extremes are all the grades of character,
and man is their maker and master.

Of all the beautiful truths pertaining to the soul which have been
restored and brought to light in this age, none is more gladdening or
fruitful of divine promise and confidence than this -- that man is the
master of thought, the molder of character, and the maker and
shaper of condition, environment, and destiny.

As a being of power. intelligence, and love, and the lord of his own
thoughts, man holds the key to every situation, and contains within
himself that transforming and regenerative agency by which he may
make himself that he wills.

Man is always the master, even in his weakest and most abandoned
state. But in his weakness and degradation he is a foolish master
who misgoverns his "household". When he begins to reflect upon his
condition and search diligently for the law upon which his being is
established, he then becomes the wise master, directing his
energies with intelligence and fashioning his thoughts to fruitful
issues. Such is the conscious master, and man can only thus
become by discovering within himself the laws of thought. This
discovery is totally a matter of application, self-analysis and
experience.

Only by much searching and mining are gold and diamonds
obtained, and man can find every truth connected with his being, if
he will dig deep into the mine of his soul. That he is the maker of his
character, the molder of his life, and the builder of his destiny, he
may unerringly prove, if he will watch, control, and alter his thoughts,
tracing their effects upon himself, upon others and upon his life and
circumstances, linking cause and effect by patient practice and
investigation. And utilizing his every experience, even the most
trivial, everyday occurrence, as a means of obtaining that knowledge
of himself which is understanding, wisdom, power. In this direction,
as in no other, is the law absolute that "He that seeketh findeth; and
to him that knocketh it shall be opened." For only by patience,
practice, and ceaseless importunity can a man enter the door of the
temple of knowledge.


Chapter 2